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Cyrus Scofield

From Biocrawler, the free encyclopedia.

Cyrus Ingerson Scofield (1843 — 1921) was an American theologian, minister and writer.

Scofield was born in Lenawee County, Michigan, on August 19, 1843. He studied law in St. Louis, Missouri and moved to Topeka, Kansas, where he was admitted to the bar in 1869. He was a member of the Kansas legislature in 1870-71 and was appointed United States district attorney for Kansas in 1873 under the administration of President Ulysses S. Grant. However, in his legal career, Scofield began drinking heavily and ran up substantial debts. He was replaced as U.S. attorney and served a brief jail sentence for forgery in 1879.

While in jail, Scofield underwent a religious conversion and became a Christian. As a neophyte Christian, Scofield was profoundly influenced and indeed schooled by the Rev. James H. Brookes, the minister of Walnut Street Presbyterian Church, St. Louis also known as ‘The Father of American Dispensationalism’. Brookes helped Scofield in his study of the Bible and introduced him to dispensational teaching.

In 1883 Scofield was ordained as a Congregationalist minister and at the encouragement of Rev. Brookes accepted a pastorship of the First Congregational Church in Dallas Texas. Scofield was called as an associate pastor of Moody Church, Northfield, Massachusetts from 1895-1902, after which he returned to his former Dallas church to continue his ministry. Scofield developed a correspondence Bible study course that became the basis of the work for which he is chiefly remembered, the Scofield Reference Bible, a widely circulated and popular annotated study Bible that was first published in 1909 by Oxford University Press. This Bible teaches the theology of dispensationalism devised in the nineteenth century by John Nelson Darby, and it was largely through the influence of Scofield's notes on the Bible that dispensationalism became influential among fundamentalist Christians in the U.S.A.

This belief system sees a distinction between the Church described in the New Testament and the promises made by God in the Old Testament to ancient Israel -- i.e. there are two peoples of God with two different destinies, ethnic Israel (OT) contrasted to the spiritual church (NT). It is one of the intellectual foundations of Christian Zionism, a belief that Christians are obliged to support the Jewish state of modern Israel (as the people of God) not only as a matter of morality but as an item of faith.

Scofield's work was based upon the King James Version, but in recent years his notes have been updated and applied to the New International Version as well. His study Bible has now greatly influenced several generations of evangelical pastors; although his ideas have gained widespread acceptance in evangelical circles their acceptance is far from universal.

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Quotation:

"Optimists" patter of peace when there is no peace, and will not see that the evils from which the philosophers would save us are as old as the human race itself. Every method whereby the race has sought to realize the deathless vision has been tried to the dregs, and has failed. The futility of the ideal commonwealth of Plato and the others is precisely the futility of all superficial optimism --- the notion that for the common good, men are going to give up ambition, greed, and pride. But that which has sought expression in the Utopias, stands boldly forth in Scripture as a revealed purpose of God.

What do the Prophets Say, (1918)

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